Interview with Marni
Why write about pain?
Pain is our secret life 
Pain always comes with a story
Pain is as individual as a thumbprint 
Don’t blame the doctors 
How did pain come to be known as "the fifth vital sign?"
Why doctors don’t treat pain
Why not treat pain properly?
Mind over matter – false distinctions in emotional and physical pain 
Toughing it out can lead to chronic pain
How to measure your pain
Is it fibromyalgia – or depression?
The Buddhist approach to managing chronic pain 
What can chronic pain sufferers do to address their pain?
Hollywood is also pain central
Who are the real pain experts - doctors, or artists?
There are different types of pain that demand different types of treatment
Masochists and cutters want to control their pain
Hangover Pain
The Decade of Pain undercut by Bush’s policies
Why write about pain?
I
was thinking that one of the simple motives that took me down this path was
curiosity. DO other people experience pain the way I do? It was like being curious about all the
other big stuff - how did it feel when you first fell in love, how did it feel
when someone close to you died, and so on.
Is my pain like your pain? I was
being nosy - curious about this intimate experience that doesn't often get
shared in detail. Reference:
Introduction pp 5-7
Pain is our secret
life.
We
all have a secret relationship to pain.
Pain is the one intimate area we're not used to admitting to or talking
about. It's almost as if we have an
illicit relationship with pain - there’s a bit shame involved in it, as if we
should be 'rising above it'. It's not
just a medical symptom - it's this hidden aspect of the self. That's why it was
so exciting to research - it felt like I was probing right into the deepest
darkest parts of people's lives.
Pain always comes with
a story.
One
of the fastest ways to get to really know someone is to hear him or her talk
about whatever pain they're in, and have suffered. The book allowed me all these intimate connections with people. The book is full of juicy human stories, as
well as history and science.
Pain is as individual
as a thumbprint.
Some
pain is genetic, and the future of pain treatment will lie in gene research and
custom-tailored medication. Pain is
related to gender, and a predisposition to some kinds of pain – migraine, for
one – is also inherited. Pain is as
individual as a thumbprint. Reference:
Chapter One, pp 22.
Don’t blame the doctors.
The reason doctors can’t treat pain is because they are not
taught about pain in medical school.
Most medical doctors receive no more than four hours of instruction about
pain.
Sound clip: Don't blame the doctors 
How did pain come to be
known as "the fifth vital sign?"
In America, there
has been a recent campaign to treat pain as the fifth vital sign. The idea
was launched in 1995 by James Campbell, the president of the American Pain
Society. Just as the four traditional vital signs, temperature,
respiration, pulse and blood pressure, must be charted, American hospitals are
now obliged to assess pain in their patients, too. Reference:
Introduction “The Sting."
Why doctors don’t treat
pain.
Treating
pain requires a more patient-focused approach, and right now medicine is more
about doctors and money than patients and their suffering. Pain is hard to measure, AND it’s
subjective. To treat pain, you must
trust the patient and what s/he says.
Doctors have been taught to pay attention to symptoms and disease,
rather than the patient’s story and how
s/he lives. But this is changing,
thanks to a revolution in the way science NOW understands pain. Reference:
Chapter One “A Microhistory of Pain,” for history of understanding pain. Reference:
Chapter Seven “Hardwiring, Gene Mapping, and Brain Imaging: Descartes Never
Dies,” for discussion of scientific advances in the context of culture.
Why not treat pain
properly?
The stigma and fear attached to the use of opiates have many
people suffering unnecessarily.Reference:
Chapter 28 “The Politics of Pain” pp. 283 - 296
Mind over matter –
false distinctions in emotional and physical pain.
There
is an artificial distinction between emotional and physical pain. It is one of the major stumbling blocks in
making progress in the treatment of pain. Reference:
Chapter Four “Various Sorts of Living Hell”
Sound clip: Pain is in the brain 
Toughing it out can
lead to chronic pain.
Ignoring
acute pain or toughing out the pain of an injury or sprain can “hardwire” the
body and lead to chronic pain. In other
words, being brave can end up making your pain worse. Reference: Chapter Four “Various
Sorts of Living Hell,” pp.56-59
How to measure your
pain.
Ranking
pain in terms of “dreadfulness” is pointless since each person’s pain response
is different and pain is relative.
However, the McGill Pain Questionnaire measures pain intensity and helps
make pain visible. Most specialists agree that these pain conditions (in no
particular order) would make most top ten lists. Reference:
Chapter Three “Catching Pain,” pp.
33-34
Is it fibromyalgia – or
depression?
Fibromyalgia
is one of the best examples of the black-sheep status of many chronic pain
conditions: It is invisible; no one knows what causes it; no clear treatment
for it exists; it is not life-threatening; and it can derail your life in
almost every important way. Reference:
Chapter Ten “Alice,” pp. 33-34
The Buddhist approach
to managing chronic pain.
Dr.
Paul Kelly is one of a number of practitioners who is trying to take the
suffering out of pain. The technique
recognizes the concept of three levels of pain: sensory, cognitive and
affective or emotional combined with the tenets of Buddhism. Meditation helps a person feel the
distinction between the levels of pain, and gain some control over the anguish
and fear of loss of control that accompanies chronic pain. Reference:
Chapter Five “Taking the Suffering Out of Pain,” pp. 60-70
What can chronic pain sufferers do to
address their pain?
Patients
and doctors must become partners in the treatment of pain, and take a
multidisciplinary approach.Reference: Chapter Four “Various
Sorts of Living Hell,” pp.44-46
Hollywood is also pain
central.
The
history of pain is stashed away in a secret archive in a library at UCLA, part
of the buried past that THE AUTHOR uncovered in the course of researching. This is where the work of pain pioneers such
as William Livingston and Silas Weir Mitchell, the father of modern neurology,
is kept. Reference:
Chapter Twenty “Pursuing Pain in LA,” pp. 189-218
Who are the real pain
experts - doctors, or artists?
At
the World Pain Congress in Vienna: how science sees pain, and how artists see
pain. Reference:
Chapter Eleven “A Spy in the House of Pain,” pp. 114-131
There are different
types of pain that demand different types of treatment.
All pain is not created equal. Acute pain is the pain of cracking your knee on the coffee table.
Chronic pain is the pain that remains long after the bruise has healed.
Masochists and cutters
want to control their pain.
The
act of cutting can be a survival strategy.
And Bob Flanagan, Supermasochist, made pain a source of pleasure - and
humor - to gain control over the affliction of cystic fibrosis. Reference:
Chapter 18 “Cutter” and Chapter 19 “Bob Flanagan, Supermasochist”
Hangover Pain
The technical term is brain edema, the swelling and lurching
of the tapioca with which you think.
Reference:
Chapter 26 “The Hangover” pp. 270-273
The Decade of Pain
undercut by Bush’s policies
Bill
Clinton initiated the signing of a congressional bill that declared the first
ten years of this century the “Decade of Pain Research and Awareness.” But pain
patients will be the first to be dumped in Bush’s vision of health care. There are things you can do about it.
to the top ^
|